hazrat syed fazal hussain shah(zikar e Allah with followers)

Syed Fazal Hussain Shah Mashehdi was born in village Baikan Wala in the city of Gujrat at First Ramadan ul Mubarik 1330 hijri (Monday, 1909 AD). His father's name was Syed Nawab Ali Shah who was native of Shah Pur Syedan near Jehlum. Syed Fazal Hussain Shah was very spiritual by birth. Normally newly born babies use to cry, but Syed Fazal Husain Shah was not ordinary. He used to move his lips quietly showing that he is reciting when He was young. The day He came in this world, He didn't drink any milk till the time of Aftar and this was continued whole month of Ramadan. He said himself " I used to listen Tilawat e Quran before my birth". Syed Fazal Hussain Shah were five brothers i.e. Syed Nazar Hussain Shah, Syed Fazal Hussain Shah, Syed Shabbir Hussain Shah, Syed Sajad Hussain Shah, Syed Gulzar Hussain Shah.At very young age, His parents noticed that He was not an ordinary child. He don't take part in children activities and playing, However He liked to be alone. At the age of three, His parents sent Him in primary school. He studied there for two years. No one could have ever imagined that a boy who spend only 2 years in school will become a very noble and spiritual in future. At the age of five, His parents sent Him to a Alim e Din and Hafiz Dost Muhammad for religious education. There He studied Quran and Ilm e Hadith for two years. In His childhood, He used to take goats for feeding. Because of His simple nature, His fellow boys stolen His one goat. When he came back home, His father said that one goat is missing and asked for it. He went back and asked his fellow boys. Boys replied that Hazrat Khizer took his goat. After hearing this, He went back and at the edge of a well He slept while shouting "Hazrat Khizer, please return back my goat". Then in His dream, Hazrat Khizer Came and told Him that He didn't have His goat and said Him that as one man will come from Hazrat Sultan Bahu so it will be better for Him to go with that man.After few days, one man came whose name was Muhammad Khan and asked His father that he wanted to take His son to Hazrat Sultan Noor Ahmad. As His father had a dream that Hazrat Sultan wanted His son for religious and spiritual purpose, He sent His son with that man. That Man brought Him to Darbar Sultan Bahu.At 1337 Hijri (1916 AD) He arrived at Darbar Sultan Bahu. There Sajada Nasheen Noor Ahmad Sultan took His Bait with the permission of Holy Prophet PBUH and sent Him to Syed Juma Shah Sarkar Mashehdi for spiritual education and Amli Tafseer. After spending few months there, He came back to Tappa Garhi to Karam Ilahi also known as Kawan Wali Sarkar and there in Jamia Masjid Peer Wilayat Ali Shah, He started studying Quran e Majeed. There He studied till Surah Yusuf and went to Ali Pur Sayedan. During this, He did Chilla Kashi at Darbar of Haji Muhammad Deen Sahib also known as Shah Dola wali and returned back after completion at 1338 Hijri (1917 AD).After coming back from Germany, He went to Darbar Hazrat Sultan Bahu and fulfilled their duties. He used to visit people and taught them the teaching of Hazrat Sultan Bahu and brighten their hearts. After that, a time came when His Murshid present Him in front of Hazrat Maula Ali (RA) and Holy Prophet Hazrat Muhammad PBUH. From their He got ,He wanted. Before getting khilafat He raised three wishes there which were fulfilled. They are as follows,
Whoever take bait on my hand, will succeed and become fortunate.
If my follower wanted to have my help even from thousands miles, my soul will help him in spiritual way.
Wherever my follower will be at his last breaths, I know him and at that time I will myself recite him Kalma Tayaba.
He got these three points with permission to leave. At that time, He was 40 years old. He left Darbar Hazrat Sultan Bahu with one horse, one dress and 2 derwaish. His Murshid said that keep going till sunset. He said to His Murshid that when parents sent their child, they used to give him something to spend life. His Murshid replied that He put Him on the door Giver (Almighty God) Who will never made him poor.
So when his horse stopped at Sunset, it was Ainu-aal and He stayed there about 8 years.Before one year of his death, many symbols were showing that he will no longer stay with us. He used to say people that now people will come to see Him not He. Before one month and eleven days, Muhammad Shareef Afi (His follower) came to see him at Dar ul Fazal. That time Syed Arif Sultan and Syed Basharat Hussain was also there. There He said him that He's not going to stay longer with them and they (Muhammad shreef Afi, Syed Arif Sultan and Syed Basharat Hussain) will have to write a book on His life named "Safar e Tariqat". Muhammad Shareef said that why not He Himself give starting lines of the book. In response He just said that He used to hear Holy Quran before birth even.
26th May 1983 on Thursday at the time of Asar Prayer, He was reciting Zikar e Allah with His followers. Then He laid in bed and said "Allah, Allah.." few times and passed away.

History of Hazrat shams-e- tabrizi

Hazrat Shams-e Tabrizi-(Ra) ad. 1248 was an Iranian Sufi mystic born in the city of Tabriz in Iranian Azerbaijan. He is responsible for initiating Mawlana Jalal ad-Din Muhammad Rumi (rah), usually known as Rumi in the West, into Islamic mysticism, and is immortalized by Rumi's poetry collection Diwan-e Shams-e Tabriz-i ("The works Shams of Tabriz ") (Ra). Hazrat Shams-e Tabrizi-(Ra) lived together with Rumi in Koyna in present day Turkey, for several years, and is also known to have traveled to Damascus in modern Syria.After several years with Rumi, Hazrat Shams-e Tabrizi-(Ra) disappeared from the pages of history quite suddenly. It is unknown what happened to him after his departure from Rumi, and there are several sites that claim to his grave, one in a remote region of the Karakoram in Northern Pakistan at a place called Ziarat, near the village Shimshall, and another in the same city that was buried in Rumi: Konya, Turkey. Rumi's love for Hazrat Shams-e Tabrizi-(Ra), and his grief at his death, found expression in an outpouring of music, dance, and lyrics. Rumi himself left Konya and went searching for Hazrat Shams-e Tabrizi-(Ra), traveled far Damascus before realizing that Hazrat Shams-e Tabrizi-(Ra) and himself were, in fact, "the same" As the years passed, Rumi attributed more and more of his own poetry to Hazrat Shams-e Tabrizi-(Raz), as a sign of love for his deceased friend and master. In fact, it soon becomes clear in reading Rumi that Hazrat Shams-e Tabrizi-(Raz), was elevated to a symbol of God's love for humanity, and that Hazrat Shams-e Tabrizi-(Ra), was a Sun ("Shams" is Arabic for "sun") shining the Light of God on Rumi.The image of Hazrat Shams-e Tabrizi-(Ra), which is transmitted in the later Sufi tradition is that of an ecstatic wandering mystic who theophanic teacher for Rumi. While the relationship between Rumi and Hazrat Shams-e Tabrizi-(Raz), is certainly one of the finest in the history of Islamic mysticism, the person of Shams is different from the image being projected onto him. The Maqalat Shams (oral discourses), which are now provided, Hazrat Shams-e Tabrizi-(Ra), comes across as a scholar, who was especially interested in proving his devotion to the Prophet Muhammad (S). He repeatedly criticizes philosophers and other mystics who tried to elevate themselves above the prophet of Islam.In the contemporary period Tabrezi Shams, there is confusion over the name "Shams" as there were three persons existing at the same time. This was Tabrezi Shams, Ismaili PIR (Dai) and Ismaili Imam Shamsuddin Shams Sabzwari.The tomb in Multan, Pakistan is Pir Shams Sabzwari, but it is known as Shams Tabrez. Nobody knows exactly where the tomb of Hazrat Shams-e Tabrizi-(GAC) is located.
Miracles Performed by Hazrat Shams Tabrez (Ra)
Maulana (religious teacher) Rumi could never have become Maula Rumi
Without submitting to Spiritual Guide Hazrat Shams-e Tabrizi-(Ra)

Data Ali hajvery (Data Ganj Bakhsh)

Abul Hassan Ali Ibn al-Othman al-Jullabi Hajvery Ghaznawi or al-Hassan Ali Aboul Hajvery (sometimes spelled Hujwiri), also known as Data Ganj Bakhsh and Data
Sahib, was a Persian Sufi and scholar during the 11th century. He was instrumental in the spread of Islam in South Asia.Born around 990 CE in Ghazni, Afghanistan, during the reign of the Empire Ghaznavids and died in Lahore (now in Punjab, Pakistan) in 1077 CE. His most famous work is the Kashf al Mahjoub ("Unveiling the Veiled") written in Persian. The debates Sufi doctrines of work of the past.Hujwiri Junaidia belonged to the school of Sufism. These Sufis followed Junaid Baghdadi Baghdad. Hajwiri is also seen as an important intercessor many Sufis.Hujwiri probably entered the Sufi path very early in his life and spent many years traveling in Iran, Iraq, Syria, etc., during which he met many Sufi saints. He studied Sufism under Abu'l-Fadl Muhammad b. al-Hasan al-Khuttali that makes it spiritually connected) with Junaid Baghdadi.2. He settled for some time in Iraq where he had a short experience with married life. Finally, it was taken as a captive in Lahore, where he spent the rest of his life and compiled most of his book, The Kashf Al Mahjoub.Although a Sunni Hanafi, theology Hujvery was reconciled with the Sufi concept of annihilation. However, he vigorously campaigned against the doctrine that human personalities can be merged with God, instead comparing the destruction of the combustion fire that acquires substance as fire properites while retaining its own individuality. He was also a strong supporter of Sharia and rejected the idea that the outward observances of Islam are not important for Sufis. Hujwiri believed that people should not claim to have achieved "Marifat" or gnosis because it meant that we were proud.