History of Hazrat shams-e- tabrizi

Hazrat Shams-e Tabrizi-(Ra) ad. 1248 was an Iranian Sufi mystic born in the city of Tabriz in Iranian Azerbaijan. He is responsible for initiating Mawlana Jalal ad-Din Muhammad Rumi (rah), usually known as Rumi in the West, into Islamic mysticism, and is immortalized by Rumi's poetry collection Diwan-e Shams-e Tabriz-i ("The works Shams of Tabriz ") (Ra). Hazrat Shams-e Tabrizi-(Ra) lived together with Rumi in Koyna in present day Turkey, for several years, and is also known to have traveled to Damascus in modern Syria.After several years with Rumi, Hazrat Shams-e Tabrizi-(Ra) disappeared from the pages of history quite suddenly. It is unknown what happened to him after his departure from Rumi, and there are several sites that claim to his grave, one in a remote region of the Karakoram in Northern Pakistan at a place called Ziarat, near the village Shimshall, and another in the same city that was buried in Rumi: Konya, Turkey. Rumi's love for Hazrat Shams-e Tabrizi-(Ra), and his grief at his death, found expression in an outpouring of music, dance, and lyrics. Rumi himself left Konya and went searching for Hazrat Shams-e Tabrizi-(Ra), traveled far Damascus before realizing that Hazrat Shams-e Tabrizi-(Ra) and himself were, in fact, "the same" As the years passed, Rumi attributed more and more of his own poetry to Hazrat Shams-e Tabrizi-(Raz), as a sign of love for his deceased friend and master. In fact, it soon becomes clear in reading Rumi that Hazrat Shams-e Tabrizi-(Raz), was elevated to a symbol of God's love for humanity, and that Hazrat Shams-e Tabrizi-(Ra), was a Sun ("Shams" is Arabic for "sun") shining the Light of God on Rumi.The image of Hazrat Shams-e Tabrizi-(Ra), which is transmitted in the later Sufi tradition is that of an ecstatic wandering mystic who theophanic teacher for Rumi. While the relationship between Rumi and Hazrat Shams-e Tabrizi-(Raz), is certainly one of the finest in the history of Islamic mysticism, the person of Shams is different from the image being projected onto him. The Maqalat Shams (oral discourses), which are now provided, Hazrat Shams-e Tabrizi-(Ra), comes across as a scholar, who was especially interested in proving his devotion to the Prophet Muhammad (S). He repeatedly criticizes philosophers and other mystics who tried to elevate themselves above the prophet of Islam.In the contemporary period Tabrezi Shams, there is confusion over the name "Shams" as there were three persons existing at the same time. This was Tabrezi Shams, Ismaili PIR (Dai) and Ismaili Imam Shamsuddin Shams Sabzwari.The tomb in Multan, Pakistan is Pir Shams Sabzwari, but it is known as Shams Tabrez. Nobody knows exactly where the tomb of Hazrat Shams-e Tabrizi-(GAC) is located.
Miracles Performed by Hazrat Shams Tabrez (Ra)
Maulana (religious teacher) Rumi could never have become Maula Rumi
Without submitting to Spiritual Guide Hazrat Shams-e Tabrizi-(Ra)

Data Ali hajvery (Data Ganj Bakhsh)

Abul Hassan Ali Ibn al-Othman al-Jullabi Hajvery Ghaznawi or al-Hassan Ali Aboul Hajvery (sometimes spelled Hujwiri), also known as Data Ganj Bakhsh and Data
Sahib, was a Persian Sufi and scholar during the 11th century. He was instrumental in the spread of Islam in South Asia.Born around 990 CE in Ghazni, Afghanistan, during the reign of the Empire Ghaznavids and died in Lahore (now in Punjab, Pakistan) in 1077 CE. His most famous work is the Kashf al Mahjoub ("Unveiling the Veiled") written in Persian. The debates Sufi doctrines of work of the past.Hujwiri Junaidia belonged to the school of Sufism. These Sufis followed Junaid Baghdadi Baghdad. Hajwiri is also seen as an important intercessor many Sufis.Hujwiri probably entered the Sufi path very early in his life and spent many years traveling in Iran, Iraq, Syria, etc., during which he met many Sufi saints. He studied Sufism under Abu'l-Fadl Muhammad b. al-Hasan al-Khuttali that makes it spiritually connected) with Junaid Baghdadi.2. He settled for some time in Iraq where he had a short experience with married life. Finally, it was taken as a captive in Lahore, where he spent the rest of his life and compiled most of his book, The Kashf Al Mahjoub.Although a Sunni Hanafi, theology Hujvery was reconciled with the Sufi concept of annihilation. However, he vigorously campaigned against the doctrine that human personalities can be merged with God, instead comparing the destruction of the combustion fire that acquires substance as fire properites while retaining its own individuality. He was also a strong supporter of Sharia and rejected the idea that the outward observances of Islam are not important for Sufis. Hujwiri believed that people should not claim to have achieved "Marifat" or gnosis because it meant that we were proud.