Saturday, 8 October 2011

hazrat syed fazal hussain shah(zikar e Allah with followers)

Syed Fazal Hussain Shah Mashehdi was born in village Baikan Wala in the city of Gujrat at First Ramadan ul Mubarik 1330 hijri (Monday, 1909 AD). His father's name was Syed Nawab Ali Shah who was native of Shah Pur Syedan near Jehlum. Syed Fazal Hussain Shah was very spiritual by birth. Normally newly born babies use to cry, but Syed Fazal Husain Shah was not ordinary. He used to move his lips quietly showing that he is reciting when He was young. The day He came in this world, He didn't drink any milk till the time of Aftar and this was continued whole month of Ramadan. He said himself " I used to listen Tilawat e Quran before my birth". Syed Fazal Hussain Shah were five brothers i.e. Syed Nazar Hussain Shah, Syed Fazal Hussain Shah, Syed Shabbir Hussain Shah, Syed Sajad Hussain Shah, Syed Gulzar Hussain Shah.At very young age, His parents noticed that He was not an ordinary child. He don't take part in children activities and playing, However He liked to be alone. At the age of three, His parents sent Him in primary school. He studied there for two years. No one could have ever imagined that a boy who spend only 2 years in school will become a very noble and spiritual in future. At the age of five, His parents sent Him to a Alim e Din and Hafiz Dost Muhammad for religious education. There He studied Quran and Ilm e Hadith for two years. In His childhood, He used to take goats for feeding. Because of His simple nature, His fellow boys stolen His one goat. When he came back home, His father said that one goat is missing and asked for it. He went back and asked his fellow boys. Boys replied that Hazrat Khizer took his goat. After hearing this, He went back and at the edge of a well He slept while shouting "Hazrat Khizer, please return back my goat". Then in His dream, Hazrat Khizer Came and told Him that He didn't have His goat and said Him that as one man will come from Hazrat Sultan Bahu so it will be better for Him to go with that man.After few days, one man came whose name was Muhammad Khan and asked His father that he wanted to take His son to Hazrat Sultan Noor Ahmad. As His father had a dream that Hazrat Sultan wanted His son for religious and spiritual purpose, He sent His son with that man. That Man brought Him to Darbar Sultan Bahu.At 1337 Hijri (1916 AD) He arrived at Darbar Sultan Bahu. There Sajada Nasheen Noor Ahmad Sultan took His Bait with the permission of Holy Prophet PBUH and sent Him to Syed Juma Shah Sarkar Mashehdi for spiritual education and Amli Tafseer. After spending few months there, He came back to Tappa Garhi to Karam Ilahi also known as Kawan Wali Sarkar and there in Jamia Masjid Peer Wilayat Ali Shah, He started studying Quran e Majeed. There He studied till Surah Yusuf and went to Ali Pur Sayedan. During this, He did Chilla Kashi at Darbar of Haji Muhammad Deen Sahib also known as Shah Dola wali and returned back after completion at 1338 Hijri (1917 AD).After coming back from Germany, He went to Darbar Hazrat Sultan Bahu and fulfilled their duties. He used to visit people and taught them the teaching of Hazrat Sultan Bahu and brighten their hearts. After that, a time came when His Murshid present Him in front of Hazrat Maula Ali (RA) and Holy Prophet Hazrat Muhammad PBUH. From their He got ,He wanted. Before getting khilafat He raised three wishes there which were fulfilled. They are as follows,
Whoever take bait on my hand, will succeed and become fortunate.
If my follower wanted to have my help even from thousands miles, my soul will help him in spiritual way.
Wherever my follower will be at his last breaths, I know him and at that time I will myself recite him Kalma Tayaba.
He got these three points with permission to leave. At that time, He was 40 years old. He left Darbar Hazrat Sultan Bahu with one horse, one dress and 2 derwaish. His Murshid said that keep going till sunset. He said to His Murshid that when parents sent their child, they used to give him something to spend life. His Murshid replied that He put Him on the door Giver (Almighty God) Who will never made him poor.
So when his horse stopped at Sunset, it was Ainu-aal and He stayed there about 8 years.Before one year of his death, many symbols were showing that he will no longer stay with us. He used to say people that now people will come to see Him not He. Before one month and eleven days, Muhammad Shareef Afi (His follower) came to see him at Dar ul Fazal. That time Syed Arif Sultan and Syed Basharat Hussain was also there. There He said him that He's not going to stay longer with them and they (Muhammad shreef Afi, Syed Arif Sultan and Syed Basharat Hussain) will have to write a book on His life named "Safar e Tariqat". Muhammad Shareef said that why not He Himself give starting lines of the book. In response He just said that He used to hear Holy Quran before birth even.
26th May 1983 on Thursday at the time of Asar Prayer, He was reciting Zikar e Allah with His followers. Then He laid in bed and said "Allah, Allah.." few times and passed away.

Thursday, 8 September 2011

Shah Inayat Qadri he also called Shah Inayat "Lahori"

Inayat Shah Qadri Shatari also called Inayat Shah was a Sufi saint of the breed - Shatari Qadiri (series), who lived in Qasur in the Punjab region in Pakistan at the present time. Inayat Shah Qadri is famous as a spiritual guide of the poet Bulleh Shah, Punjabi.Inayat Shah, the property of the community den and got a living by farming or gardening. Also lived in Kasur for some time but due to the hostility of the governor of Kasur, he moved to Lahore and stayed there until the end of his life.Bulleh Shah belonged main spiritual guide or Shah Inayat, a school Shattari Qadriyya: known for its close proximity with yoga meditation and other practices.One day he has some rich man, but fear of God deposited a great deal of wealth with Shah Inayat with the supplication that he should be distributed among the people in need. Said Inayat Shah, Bulleh Shah, "the distribution of this wealth among the poor and the needy, according to the law of God."A crowd of needy people who gathered in the spot hoping to get something. Bulleh Shah said one of them to take everything and the rest gave nothing. This decision caused a stir and people began to complain and agitate. Inayat Shah was very puzzled by this decision.Bulleh Shah admonishingly asked to explain what he did. Shah said Bulleh, 'You told me to distribute the wealth according to God's law. I did exactly that. Just take a look around. There are a few people rich and the vast majority of the poor and disadvantaged. So, I followed the divine law, who works in this world.The tomb of Shah Inayat Qadiri. Located the tomb of Shah Inayat Qadri on Queens Road Lahore. Thousands of worshipers from all over Pakistan attend the Urs light, and provides the orator and poet of the century, 16 and 17. And Hazrat Shah Inayat was a religious scholar and spiritual leader, the author of several books on Sufism. Dasturul hope, hope Islahul, Lataif mail Ghaibya Ishartul and the Taliban, and popular books. The spiritual leader of the Punjabi poets and saints Baba Bulleh Shah and Waris Shah. He was born in 1646 and died in 1728. Inayat Shah lived in Lahore, so he also called Shah Inayat Lahori. It belongs to the family den and was a farmer. Qasur also lived for some time, but later moved to Lahore.

Hazrat Baba bulleh shah,king of panjabi poetry



Bulleh Shah is believed to have been born in 1680, in a small village of Uch, Bahawalpur, Punjab, in Pakistan today.and his father, Shah Mohammed Darwaish, was a teacher and preacher in a mosque in the village. Not much is known about the origin of Bulleh Shah, some of his fathers and grandparents are immigrants from Uzbekistan [3], and claimed that his family of origin directly from the Prophet Muhammad.Quoted by his parents when he was six months old, for Malakwal. And his father got a job at a later time Pandoke, about 50 miles southeast of Kasur. Bulleh Shah received his education in the early Pandoke and moved to Kasur for higher education. He also received education from Maulana Mohiyuddin. The teacher, spiritual Sufi Shah Inayat Qadri Qadri, who was a member of the tribe den Lahore.There is a large amount of what is known about Bulleh Shah comes through legends, and not objective; to the point that there is no agreement even among historians about the history of the real level and place of birth. It has been compiled some "facts" about his life together for his writings. Other "facts" seem to have been passed down through oral traditions.Bulleh Shah practiced the Sufi tradition of Punjabi poetry established by poets like Shah Hussain (1538-1599), Sultan Bahu (1629-1691), and Shah Sharaf (1640-1724).Bulleh Shah lived in the same period Sindhi Sufi poet, Shah Abdul Latif Bhatai (1689-1752). Omar has also interfere with Waris Shah Punjabi poet (1722-1798), Heer Ranjha and fame, and Sindhi Sufi poet Abdul Wahab (1739-1829), known by name, pen, Sachal Sarmast ("seeking the truth of the leader of a drunk"). Among the Urdu poets, Bulleh Shah lived 400 miles away from Mir Taqi Mir (1723-1810) of Agra.Sindhi poetry and used Siraiki called Bulleh Shah verse form employed in the first place enough, a pattern of Punjabi, not only by the Sufis of Sindh and Punjab, but also by the Sikh gurus.
Bulleh Shah's poetry and philosophy strongly criticizes Islamic religious belief of his time
Died in 1757, and his tomb is located in Kasur and present day Pakistan
Bulleh Shah's Poetry:
Chal Way Bullehya Chal O'thay Chaliyay
Jithay Saaray Annay
Na Koi Saadee Zaat PichHanay
Tay Na Koi Saanu Mannay

Thursday, 25 August 2011

The history of Hazrat Baba Fariduddin Gang-e-Shakar

Hazrat Baba Fariduddin Ganj-e-Shakar (ra) was born on 29th Sha'ban 569 AH [April 4, 1179 CE] in Khotwal, a village near Lahore [Pakistan]. It was a direct descendant of Hazrat Umar Farooq (ra), the second caliph of Islam.It is reported that the miracle took place before his birth proves his holiness. One day during the pregnancy of her mother, she wanted some plum in hisneighbor to pick up without his permission, but the child in her womb (Hazrat Baba Farid) created a severe pain in her stomach that forced her to leave the ideagathering. After a few years after Hazrat Baba Farid (ra) birth, his mother lovingly expressed:. "My dear son, during your detention I have ever eaten anything that was illegal 'Hazrat Baba Farid (ra), however, smiled and said, "But, my dear mother, you wanted to pick the plums of our neighboring trees.without his permission, when I had severe pain in your stomach which saved you from this crime created. "After completing his religious studies at the beginning at the age of 7 in Khotwal, his mother sent him to higher education in Multan. Here he lived in a Mosque [Mosque], where he memorized the Koran and studied Hadith, Fiqh, philosophy and logic under the tutelage of Maulana Minhajuddin.During his studies, Hazrat Khwaja Qutbuddin Baktiar Kaki of Delhi visited Multan (ra), Hazrat Baba Farid ra where his murid (disciple) in the Chishtiyya Silsila. At the instruction of his Pir-o-Murshid, he undertook a tour of Muslim countries, for about 18 years 593-611 AH AH [1196 CE to 1214 CE], it traveled to Ghazni, Baghdad Sharif, Jerusalem, Afghanistan, Syria, Iran, Mecca and Medina for many great saints and Sufis. After the death of Hazrat Khwaja (Ra) Qutbuddin the mantle of spiritual leadership in the Chishtiyya Silsila fell on the shoulders of Hazrat Khwaja Baba Farid (ra) he Qutbuddin ranominated when his Khalifa or spiritual successor.It is narrated that when Hazrat Baba Farid ravisited Madina Sharif, he was commissioned by the mind, the Holy Prophet (saw) in Baghdad Sharif to visit and meet Hazrat Abdul Wahab, the son of Hazrat Ghaus al-Azam Shaikh Abdul Qadir Gilani (ra) was a number of sacred relics to receive it. Therefore, when it reached Baghdad Sharif, he received a box of Hazrat Abdul Wahab ra which contained the following holy relics. Two flag poles that were used by the Holy Prophet (saw) in some of the battles he has a wooden bowl in which the Prophet (saw) used to eat, scissors and a turban, which was used by the Holy Prophet (saw)His Mazar Sharif [noble shrine] at Pak Patan, Pakistan. Hazrat Sabir Pak, Hazrat Nizamuddin Auliya and Hazrat Jamaluddin Hansi rehmatulla alaihim [Allah have mercy on them] are among his favorites and murid Caliphs. It is generally accepted that he had three wives and several children. Hazrat Baba Farid (ra)

Saturday, 20 August 2011

History of Hazrat Molana Jalaluddin Mohammad Rumi

Maulana Mohammad Jalaluddin rumi (30 September 1207-17 December 1273) is a 13th-century Persian poet, jurist, theologian and Sufi mystic. He is one of the greatest saints in Islamic history and is known in the West for its Sufi poetry, especially its treasury of verses entitled Masnavi Sharif.Maulana Rumi [RA] was born on June Rabiul Awwal in the Islamic Hijri year 604 in Balkh, now Afghanistan. His father, Hazrat Bahauddin Walad [RA] was a great Muslim scholar and a Sufi saint, who comes from the line of Sayyidina Abu Bakr Siddiq [RA], the first caliph of Islam.Maulana Rumi [RA] grew up in this household learned in Afghanistan and became a fully accomplished scholar himself. Eventually, between the years 1215 and 1220, Hazrat Bahauddin Walad, with his entire family and a group of followers, which is included to the west. They peformed Hajj and subsequently on their journey. But it was his meeting with the dervish Shams Tabrez Hazrat on November 15, 1244 Rumi's life changed completely. Hazrat Shams had traveled in the Middle East searching and praying for someone who could "endure my company". A voice said to him: "What will you give in return?" And Hazrat Shams replied, "My head!". The voice said then: "The one you seek is Jalaluddin of Konya. "This brings the point that Maulana Rumi [RA] was a true Muslim scholar and Sufi. Unfortunately there are many mistranslations and misrepresentations of Maulana Rumi [RA]. He himself writes in his Diwan.Maulana Rumi [RA] then formed a friendship with Hazrat Salahuddin Zarkub goldsmith. After the death of Hazrat Salahuddin's, Maulana Rumi and writer's favorite student, Hussam Hazrat Chalabi, the role of supervisor Maulana Rumi.They finally settled in Karaman, Turkey for seven years, where Maulana Rumi's mother and brother, both deceased. In 1225, Maulana Rumi Gowhar Khatun in Karaman married and had two sons: Sultan Walad and Ala-Uddin Chalabi. When his wife died, Maulana Rumi married again and had a son, Amir Alim Chalabi, and a daughter, Malakeh Khatun.

History of Hazrat shams-e- tabrizi

Hazrat Shams-e Tabrizi-(Ra) ad. 1248 was an Iranian Sufi mystic born in the city of Tabriz in Iranian Azerbaijan. He is responsible for initiating Mawlana Jalal ad-Din Muhammad Rumi (rah), usually known as Rumi in the West, into Islamic mysticism, and is immortalized by Rumi's poetry collection Diwan-e Shams-e Tabriz-i ("The works Shams of Tabriz ") (Ra). Hazrat Shams-e Tabrizi-(Ra) lived together with Rumi in Koyna in present day Turkey, for several years, and is also known to have traveled to Damascus in modern Syria.After several years with Rumi, Hazrat Shams-e Tabrizi-(Ra) disappeared from the pages of history quite suddenly. It is unknown what happened to him after his departure from Rumi, and there are several sites that claim to his grave, one in a remote region of the Karakoram in Northern Pakistan at a place called Ziarat, near the village Shimshall, and another in the same city that was buried in Rumi: Konya, Turkey. Rumi's love for Hazrat Shams-e Tabrizi-(Ra), and his grief at his death, found expression in an outpouring of music, dance, and lyrics. Rumi himself left Konya and went searching for Hazrat Shams-e Tabrizi-(Ra), traveled far Damascus before realizing that Hazrat Shams-e Tabrizi-(Ra) and himself were, in fact, "the same" As the years passed, Rumi attributed more and more of his own poetry to Hazrat Shams-e Tabrizi-(Raz), as a sign of love for his deceased friend and master. In fact, it soon becomes clear in reading Rumi that Hazrat Shams-e Tabrizi-(Raz), was elevated to a symbol of God's love for humanity, and that Hazrat Shams-e Tabrizi-(Ra), was a Sun ("Shams" is Arabic for "sun") shining the Light of God on Rumi.The image of Hazrat Shams-e Tabrizi-(Ra), which is transmitted in the later Sufi tradition is that of an ecstatic wandering mystic who theophanic teacher for Rumi. While the relationship between Rumi and Hazrat Shams-e Tabrizi-(Raz), is certainly one of the finest in the history of Islamic mysticism, the person of Shams is different from the image being projected onto him. The Maqalat Shams (oral discourses), which are now provided, Hazrat Shams-e Tabrizi-(Ra), comes across as a scholar, who was especially interested in proving his devotion to the Prophet Muhammad (S). He repeatedly criticizes philosophers and other mystics who tried to elevate themselves above the prophet of Islam.In the contemporary period Tabrezi Shams, there is confusion over the name "Shams" as there were three persons existing at the same time. This was Tabrezi Shams, Ismaili PIR (Dai) and Ismaili Imam Shamsuddin Shams Sabzwari.The tomb in Multan, Pakistan is Pir Shams Sabzwari, but it is known as Shams Tabrez. Nobody knows exactly where the tomb of Hazrat Shams-e Tabrizi-(GAC) is located.
Miracles Performed by Hazrat Shams Tabrez (Ra)
Maulana (religious teacher) Rumi could never have become Maula Rumi
Without submitting to Spiritual Guide Hazrat Shams-e Tabrizi-(Ra)

Thursday, 18 August 2011

Data Ali hajvery (Data Ganj Bakhsh)

Abul Hassan Ali Ibn al-Othman al-Jullabi Hajvery Ghaznawi or al-Hassan Ali Aboul Hajvery (sometimes spelled Hujwiri), also known as Data Ganj Bakhsh and Data
Sahib, was a Persian Sufi and scholar during the 11th century. He was instrumental in the spread of Islam in South Asia.Born around 990 CE in Ghazni, Afghanistan, during the reign of the Empire Ghaznavids and died in Lahore (now in Punjab, Pakistan) in 1077 CE. His most famous work is the Kashf al Mahjoub ("Unveiling the Veiled") written in Persian. The debates Sufi doctrines of work of the past.Hujwiri Junaidia belonged to the school of Sufism. These Sufis followed Junaid Baghdadi Baghdad. Hajwiri is also seen as an important intercessor many Sufis.Hujwiri probably entered the Sufi path very early in his life and spent many years traveling in Iran, Iraq, Syria, etc., during which he met many Sufi saints. He studied Sufism under Abu'l-Fadl Muhammad b. al-Hasan al-Khuttali that makes it spiritually connected) with Junaid Baghdadi.2. He settled for some time in Iraq where he had a short experience with married life. Finally, it was taken as a captive in Lahore, where he spent the rest of his life and compiled most of his book, The Kashf Al Mahjoub.Although a Sunni Hanafi, theology Hujvery was reconciled with the Sufi concept of annihilation. However, he vigorously campaigned against the doctrine that human personalities can be merged with God, instead comparing the destruction of the combustion fire that acquires substance as fire properites while retaining its own individuality. He was also a strong supporter of Sharia and rejected the idea that the outward observances of Islam are not important for Sufis. Hujwiri believed that people should not claim to have achieved "Marifat" or gnosis because it meant that we were proud.

Saturday, 13 August 2011

Hazrat sultan bahoo

 
Hazrat Sultan Bahoo (Allah bless his soul) was born on Thursday, Feb. 1628 AD 1st Jamadi-us Sani 1102H in Shorkot. Hazrat Sultan Sahib's mother's name was Hazrat Bibi Rasti Allah bless her soul. She was a pious woman. Once she dreamed that she was told they have one son and that they should name him Bahoo. This child will be a very pious and great Sufi master. He will be a wali Allah (friend of Allah) by birth.Hazrat Sultan Bahu (RA) was born in the village Shorkhote in Punjab in the year 1039 Hijri, during the reign of the great Mughal emperor Shah Jahan. As a child his Saintly qualities pale. He too, like Sheikh Abdul Qadir Gilani (RA), refuses to drink milk from his mother Sehri to iftar (before sunrise to sunset). Despite showing inherent spiritual qualities his training responsibility fell in the lap of his pious, saintly mother, Ma Rasti (RA). In his youth and early days, she was responsible for both its internal and external training, colors his personality in the Prophetic light. In many of his writings, Sultan Bahu (RA.) refers to his holy mother, piety and spiritual station. In one of his Persian couplets, he refers to her devotion to truth as follows:
 Mai Rasti (RA) saw a vision she will soon be blessed with a child's spiritual qualities whose light of Faqr will benefit many a seeker to the end of time. She was assigned to the child `Ba Hu name - meaning -` With Allah '. This name, certainly suited this holy personality, for he was always drowned in the Love of God. Hazrat Sultan Bahu's (RA) name is incomparable and has no parallel. His name reflects his lofty spiritual station, pure qualities and attributes. We will be very short, try to explore and further explain the characteristics and quality of the holy name of Bahu. This would help the fallacy and misunderstanding regarding the disposition of the holy name of fire.
Hazrat Sultan Bahu's Family:
The Saint had four wives. The first wife was of the family of Hazrat Makhdoom Bahu (RA), which was one of the "caliphs of the great Sufi Hazrat Sheikh-ul Islam, Sheikh Muhammed Bahauddin Zakarya Multani (RA). His second and third wife of his own tribe and family. His fourth wife belonged to a Hindu family of Multan and was in `niaaz '(marriage) to the saint by Hazrat Sheikh Bahauddin Zakaria (RA). Sultan Bahoo (RA) had all the worldly pleasures in his early years away, but he was obliged to marry more than once, in honor of the "Sunnah" of the Holy Prophet Muhammad (peace be upon him). The permission for having more than one wife is not based on conditions of lust, nor an advantage that the married man, but on the principle of sacrifice. Consent shall be determined by those able to just go with his wives, even at the formal level is an extremely difficult condition to fulfill, except for those who are well disciplined, to spiritual and moral values ??and above all stick to the marriage perform for spiritual reasons - for the sake of obtaining Devine Pleasure. So in Islam the institution of marriage is a religious issue rather than a worldly matter only and is based on the principle of the interdependence of man and woman in ensuring the fullness of life for each other through mutual affection , mutual trust and mutual protection as husband and wife.

Hazrat Haji Ali, make no distinction between a religion ..

Haji Ali is a revered tomb (dargah) of Muslims. Not only from Mumbai, people from all over India come to pay homage to this mosque. Situated on an island off the coast of Worli, Haji Ali Mosque looks stunning amid the blue waters of the sea. It is also the most popular attraction in Bombay. In 1431, the mosque was built by Haji Ali - a wealthy Muslim merchant who gave up all worldly charms before the pilgrimage to Mecca.As per the legends, Haji Ali, left this world during his trip to Mecca and a case that his body floated back to Mumbai. Other stories say that the great saint drowned at the place where the mosque stands at the moment. On Thursday and Friday, the shrine is visited by at least 40,000 pilgrims. Regardless of faith and religion, people visit the 'dargah' the blessings of the legendary saint to get.The building is a shining example of Indo-Islamic style of architecture. Built on a small island, the mosque is located approximately 500 meters from the coastline, in the middle of Worli Bay. This island is connected to the Mahalakshmi area by a narrow footbridge, which is not even limited by the fences and is sensitive to seawater at high-tide. Consequently, you only in the mosque during the low tide.The footbridge, offering 500-yard walk, the highlight of this expedition, where the touch of cool water and warm air in all, this is a divine experience. In a sprawling area of ??4500 meters, Haji Ali Dargah is a grave which is always covered with a flowery red and green leaves, supported by a delicate silver frame. The marble columns in the main hall are decorated with mirrors and multihued embracing the ninety-nine names of Allah.The Dargah Haji Ali does not distinguish between a religion and caste. So despite being a Muslim shrine, people of all beliefs, religions and from all walks of life here. It is the faith of these people who bring them here.The saint Haji Ali Dargah is a garden filled with people busy calming their parched throats and snacks. The soft wind blowing in your face in the serene surroundings of the dargah leave you with a heavenly feeling. The dargah was full of people every Thursday and Friday. The places where men and women sitting in the dargah be delineated from one another. This is according to Islamic customs and beliefs.

Hazrat Rabia Basri qalander "half"

Was born in a humble family in Basra in 713 AD, the daughter of 4 of her parents. On the night of her birth there was nothing in the house__not oil to light up the house, or a small cloth to swaddle a newborn child. Appealed to her mother and her father to borrow some oil from the neighbors. This was the moment of the path of his father's poor, who had God's promise not to extend a hand to help by any being.he deadly went to a neighbor s house, locked the door of his office, but there was no response. Thanked God for being able to fulfill his promise. Returned and went to sleep. That night, he had a dream where the Prophet of Islam congratulated him on his newly born son who was destined to reach the position in the great spiritual islam.Rabia lost her parents at an early age. Three sisters also died in the famine that swept Basra. It fell into the hands of tyrent who sold her as a slave for as frivolous. The new principal's less than Rabia tyrant.Little spent most of her time in the implementation of orders of her master. Spent the night in prayer. Disclosure of one night her master signs greatness.She her spritual was praying to God .. "Glory be to Him you have made me a slave to man, and I am a duty to serve him, even if it was free I had devoted every moment of my life to pray for you." "Suddenly surrounded the aura of the holy head, and her master, horror-stricken to see the light. The next morning, which put her free. Rabia is free retired to a secluded location on the life of meditation and later moved to a cell was near Basra, where he lived the life of austerity, strict thousand mat worn, the pot pottery and bricks formed her bags full, which is devoted entirely to the same prayers, and was just a wink of sleep before dawn and so many regrets. made a number of good efforts to marry her .. but a lot of dedicated to the god Rabia it a little time for affairs of wordly., and therefore declined them.

Thursday, 11 August 2011

Hazrat Bu Ali qalander

His name was Sheikh Ali Sharaf al-Din Shah,bu-ali for the title. His father, Sheikh pottery religion scholar and saint and a great time. The mother, Bibi ire of beauty, the daughter of Maulana Syed Hamdani Nemat Ullah. His father came from Iraq in the Hijri year 600 and settled in Panipat. Hit ratios have links with many of Hazrat Imam Abu Hanifa. He was born in 606 AH in Panipat.He completed his studies at an early age and studied near the Qutb Minar in Delhi for 20 years. The dependence upon by the renowned scientists and senior teachers considered him today respect.One a disciple of Shamsuddin Turk went to the city on a mission and saw Bo Asad Ali Shah, riding ring and his account of his teacher. And found a lion that lives in the forest "disciple obeyed, Hazrat Shah Ali Bu if: Shamsuddin Turk said to his disciple:" Go to the establishment of Bu Ali Shah, and if you see him riding a lion, and say to him. "And conveyed a message from his teacher, has returned and has risen from place immediately and went to Ghote.It is mentioned in "Sir - UL - preach," who died on 17 Ramadan 724 AH, the Mujahideen in the Buddha's good, but will be decided in Panipat instead.

Hazrat Khwaja Moeen-ud-Din Chishti

Hazrat Khawaja Moeen-ud-Din Chishti Rahmatullah Alyhe was born on Saturday 14 Rajab al-Marajab 530 AH (April 18, 1136), near Sinjar Kharasan city. Ancestral pedigree joined that of Syedna Hazrat Imam Hussain Salam Alyhe with the ancestor thirteenth. His father was Hazrat Khawaja Khawaja Kamaluddin Ghiasuddin bin Hazrat Khawaja Ahmad bin Hussein bin Khawaja Khawaja Najmuddin bin Abdul Aziz bin Khawaja Khawaja Idrees bin Ibrahim bin Imam Musa Kazim bin Imam Jafer bin Imam Muhammad Baqir bin Imam Ali Zain-ul-Abidin Ben Hazrat Imam Alyhe Salam Hussain bin Hazrat Ali Razi Allah Ta'ala Unho bin Abi Talib.At time of the death of his father, Khawaja Sahib was barely fifteen. He inherited his father's orchard and a windmill, which served as a source of income for Khawaja Sahib. He used to meditate for hours on the ugly scenes of horrible massacre of Khorasan, which he had witnessed with great pain for several years since his younger days. With these tragic impressions of his interest in life and worldly pleasures decreasing rapidly. In this world he was very restless and longed to be away from this crazy world if he could manage to see a way out.

Tuesday, 9 August 2011

Hazrat Shah Abdul Latif bhitai

Shah Abdul Latif, a great scholar, saint and spiritual poet, was born in Hala Haveli near the village Khatiyan Hyderabad District, Sindh in 1689. His ancestral roots are in Afghanistan. It is said that Shah's father, Syed Habib Shah, had migrated from Matyaru, his ancestral home in Sindh in Afghanistan Bhainpur to spiritually connecting with Bilawal, a local holy man. Abdul Latif got his early education in a Madrasa run by Akhund Noor M. Bhatti. He was versed in the knowledge of the Koran and the traditions. He always carried copies of the Qur'an, Masnavi Maulana Room, and his great grandfather Risalo of Shah Abdul Karim of Burli. The poet excelled in the Sindhi language. He was also proficient in Persian, Sanskrit, Saraiki, Urdu and Baluchi language. Shah was a missionary and believed in the practical learning. It is through his travels he acquired the background for most of his poems. He denounced extravagance, injustice and exploitation in all forms and at all levels, and praised the simplicity and hospitality. His spiritual and mystical poetry carries a message of love and universality of the human race. In 1713, the Sufi poet married Bibi Begum Saidha. It was a love marriage. His wife died at a young age, before she could no children. Shah never remarried. In 1742, Shah Abdul Latif decided to settle in Bhit, which means "The Sandy Mound." Having a great passion for music, one day he ordered the musicians to play music. They played continuously for three days. Then they stopped from sheer exhaustion, they found the dead poet. He died in 1752, and was buried in Bhit. A mausoleum was later built. Before his death, fearing that people would ignore his poetry, he destroyed all his writings by throwing them in the Lake Kiran. But at the request of one of his disciples, the Sufi poet asked his servant, Naimat Mai, who had learned most of his verses, to rewrite them. The message was duly recorded and compiled. A copy of the compilation known as "Ganj" was maintained at the mausoleum. The original disappeared sometime in 1854. It was in 1866, 114 years after the death of the poet, Ernest Trumpp, a German scholar who knew Sindhi like many other languages, "Risalo" a complete collection of poems, Shah Abdul Latif's, compiled together with two other Sindhi scholars.

Friday, 5 August 2011

Hazrat lal Shahbaz Qalander

Lal Shahbaz Qalandar was born as Syed Hussein Shah, who was later identified as Usman by his father. His birth date is a mystery, but careful speculation indicates that it was 1187 AD, although some biographers claim to be there until 1177 AD. He has been in an Uzbek tribe of direct deaths from Imam Jafar Sadiq and belonged to Ismaili faith.Hazrat Marvandi Usman was born a free spirit. He wandered far and wide in his quest for divine union. People called him Shahbaz [Falcon] due to his free and adventurous spirit divine search. He joined Qalandariya to the age of 20 years. Qalandariya is a unique branch of Sufism, the ud unparalleled spiritual training and self-satisfied negation.He Sharf Din Boo Ali Qalandar, the Sindh and advised him to travel there is reached. Sehwan, in those days was a strategic point from where some areas of upper and lower Indus could be accessed easily. There is always an important city in the history of the province of Sindh. As advised by Hazrat Ali Qalandar Boo, Lal Shahbaz decided to settle in Sehwan and lived there for six years until his coming death.18th Shaban Mark 3 Lal Shahbaz Qalandar Day celebrations, the annual Urs supporters from all over Pakistan in Sehwan. Narrow streets and mud and brick houses are inundated with lively tourists and pilgrims. Sehwan suddenly nosiy and dirty. Some 500,000 pilgrims visit the shrine of Lal Shahbaz Qalandar of 18 to 20 Shaban every year.

Thursday, 4 August 2011

Hazrat ghous-ul-azam

Great defender and leader of the saints are born of religious parents Hasani tribes, in the year 478 Hijri at Gilan in Persia. He is Syed from both sides, from the father as well as the mother. His father Syed Abu Saleh, a prominent and God-fearing man. When he was engrossed in meditation by the bank of a river he saw an apple floating down the rivers. He picked it and ate it. It struck him that he ate the apple without paying for it so he sets out in search of the owner, the bank of the river and finally reached the owner of the apple orchard, Abdullah Somai whom he requested to tell him the price of the apple, Abdullah replied Somai is an expensive affair. Syed Abu Saleh replied that he was not much by way of worldly material but he can deliver for her compensation. Somai Abdullah then asked him to Work for a year in the garden. In course of time the duration of extended many times. In the end Somai Abdullah admitted that he served him in excess of the price and want to reward him. Abu Saleh hesitated to accept it but when Abdullah Somai persisted, he relented. He said he had a daughter, blind of eyes, handicapped hands and feet and wanted to give her in marriage to him. In this way Somai Abdullah was married to his daughter, Syeda Fatimah. To his astonishment at Abu Saleh was found in her wondrously beautiful and wholesome. He complained to his father-in-law he found his exact opposite of what he described her. Somai Abdullah insisted the sincerity of his statement. He is blind because he had seen a man who can marry her. She was mute because she never uttered a word repugnant in the Shairah. She was deaf because he did not hear anything inconsistent with the Shairah. He has a disability of hands and feet because he had moved in the direction of evil. The father died after a great defender and the little orphan was reared by his mother and under the kindly care of his grand father, Abdullah Somai.He busied himself for forty years in the service of Faith from 561 to 521 Hijri Nowadays hundreds embarrassed Islam because of him and organized several teams to go abroad for the purpose. He arrived in India in 1428 AD. And stayed at Multan. His Qadriya to still exist in India. He died 561 Hijri at the age of 91 years.